Light Age Master Guruji Krishnananda

Nationality        : Indian
Region              :active Bangalore
Occupation       :Founder, Manasa Foundation,

 Light Channels World Movement Ancestor master Maharshi Amara

Maharshi Amara (1919-1982)


He was one of the tallest Light Masters ever walked on the earth. He came in contact with the seven Light Masters in the Astral plane at the age of nine and worked with them till his end.

He travelled astrally daily to other worlds and gathered vast Spiritual Knowledge, particularly the science of Meditation.

He founded the Rishis Path in 1974 when the Dark Age or the Kali Yuga ended.

He continues to guide the followers from the Astral plane even now.




Guruji Krishnananda 

Guruji Krishnananda (1939) met his Guru, Maharshi Amara (1919-1982), in 1977 and his life took a new turn. His Guru had established contact with the Sapta Rishis, the Hierarchy, and other Rishis when he was very young. He used to travel astrally to other earths and meet the Rishis and Devas there. He brought down rare Spiritual Knowledge and the whole Science of Meditation.

For five years, Guruji learnt Meditation, Astral travel and other techniques from his Guru and after his passing away, founded Manasa Foundation to continue the work of his Guru, teaching Meditation and disseminating rare Spiritual Knowledge. He developed Dhyana Yoga.

In 2006, he established the Study Centre to study rare Spiritual realities with the help of Intuition. In 2009, he began the Light Channels World Movement helping people channeling Light daily for seven minutes to spread Love and Peace. Lakhs of school children have channeled Light and have benefitted in their studies and lives.

Guruji lives in Taponagara, 20 Kms away from Bangalore city, in India and conducts weekly Meditation classes. He has authored several Spiritual books. His “Doorways to Light” is considered a very important book for understanding the New Age.

Guruji works as a channel to the Sapta Rishis.

The Path

The Path established by Guruji is known as The Path of the Rishis. Meditation and Positivisation of thoughts and emotions are the basic approaches here. The Path defines Spirituality as being good and honest. Spirituality is different from religion.

We have come down as souls to this planet to experience life here. Experiencing life fully and then going back to our Source is the Purpose of life.

Meditators are encouraged to establish direct links with the Rishis in the higher planes. They are taught the New Age realities and are guided to go through the transitional processes of entering into the New Age and the effects of events occurring at the end of 2012.

Ideology

Guruji asserts that we are here to experience the human life and all its diversity. We have to manifest the Life Force and celebrate Life. We must manifest Love, Peace and Truth. That is true Spirituality. We have to realize the uselessness of the meaningless rituals imposed by the humans and become aware of the distortions in the Knowledge we inherit.

We have to realize that the Rishis of Puranas do exist at a different level. We have to establish contact to receive the undistorted Knowledge and guidance to sail through the difficult period of Pralaya.

God is a Reality. He is Light. He is Intelligence. He can be experienced in Meditations. The forms are his manifestations. The best way of worship is through Meditations.

This world is imperfect. But this is our world. We have to love this world. We are all one. We have to share our accomplishments and Karmas.

We have to work for the Peace and Welfare of our world.

All religions speak of the same Truth. We have to go beyond religion to realize and experience the Oneness of humanity.

Our thoughts and emotions impact nature and all life on earth. Every being and non-being has intelligence and feelings. We must expand our Awareness to understand and interact with all Life.

We are not alone. There are many in other earths waiting to help us to pass through the difficult times of Transition and 2012 effects.

We need not reincarnate after clearing our Karmas. But we can choose to come down and work for the Rishis who have been working for the welfare of all Life here from ages.

                    Guruji Krishnananda Speaks On 2012
                                                    (Compiled by Shoba K Rao)
                                                            01-11-2009

When you are in contact with the Rishis you should contain the excitement, otherwise the mind becomes active and starts projecting the things that you like to receive. The communication then either ends or gets distorted.

Whenever we meditate in an energy field, the Core and the Field get strengthened. The deity of the Field takes care of all our material and Spiritual needs. If many people sit and mass meditate for a long time in a place they can create an energy field in that area.

In the present times, Spiritual guides can guide people only when they are aware of the new laws, new ways, the new information about 2012 etc.

Unless we know the answers to certain questions like: Who are we? Where do we come from? etc., we will be taking the wrong routes or we may never begin our Spiritual journey. When we begin the journey we have to go beyond, to experience and manifest the experience.

Do the Rishis exist? Unless you know the answers to such questions, and you are convinced, you can't talk to others about these things.

We struggle in Sadhana if the Spiritual condition of the world around us is not good, or if there are disturbances around us, as we are linked together. In spite of that we have to meditate and channel Light to bring relief not only to ourselves but also to others. It's a part of Sadhana. Periodically we have to introspect and pull ourselves up.

Judging people and developing strong feelings holds us back and takes us down. Locate the good points in people and establish relations from there to the Soul-level.

From 21st December 2009 lot of powers from the dark forces will be taken away, making transformation easier for every one. There will be new choices and challenges.

Intense healing of the earth begins. Hereafter whenever you practise Pranayama inhale blue light, hold the breath, and exhale blue light.

Henceforth, whenever we make a very genuine effort we will be rewarded, and whenever we consciously deviate or commit a mistake we will be punished.

The presence of a Meditator in a bus averted a serious accident. That is the power of Meditation! Sometimes people grumble that they are not making progress.

People in the beginning stages are expected to be patient. Before asking questions, they have to study, listen, read, understand and meditate for some time. People who join us get the shield after meditating for three months in the Chakra activation Stage. This is meant for protection from dark forces. We have to trust the Rishis and move on.
Spiritual aids really do not improve the quality of Meditation, as meditation occurs at a deeper level.


If you have any more question about this article Please feel free to comment below. And
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Enlightened Master jai jai raghuveer samarth Maharaj

Bhagwan SriKrishna had given a promise that he would take rebirth (reappear) when there would be religious-darkness. He also promised that he would again lay the foundation of Dharma through Karma, Knowledge, Upasana and Vedas.

As if, to fulfill this promise, a boy named Narayana was born on Chaitra-Shuddha 9 Shake 1530 that is in 1608 AD.

It was an auspicious day of Ramnavmi. Suryajipant and Ranubai were his parents. They were living in the village Jamb. His parents were the sincere worshipers of ‘Surya’ and ‘Rama’. Narayana always told his parents that he was deeply engaged in thinking of the welfare of the whole world. He expressed his desire to obtain his elder brother Gangadgar’s blessings. Gangadhar tried to convince him that Narayana was still very young to bear the ‘Anugraha’ but this made Narayana very unhappy.
At last unhappy Narayana went to temple ‘Maruti’ where, in the midnight he could see the God, real God. Narayana insisted upon the ‘Anugraha’. At the same time he could see “ Prabhu Ramachandra ” who blessed him and named him as “ Ramadas “ and advised him to lay the foundation of Dharma.
Narayan’s father, Suryajipant, was no more and his mother often asked him to get married immediately. She also asked him not to say no till the Antarpat was held. Narayana accepted his mother’s suggestion. He obeyed her and placed himself on the marriage vedi. But when the holy rhymes were sung and as soon as he heard the word ‘Sawadhan’, thinking that he had fulfilled the promise given to his mother he ran away from the place. He was just 12 years old at this time. It was not an easy and ordinary thing to dedicate one’s own life for the betterment and welfare of the world.


Ran-off from his native place, Narayana came straight to ‘Panchwati at Nasik’. He visited Lord Rama’s temple there and reached ‘Takali’, where he lived from 1620 to 1632. Here he spent his life in ‘Gayatri - Purashcharan’ and completed 13 cores Ramnama recital.
During the 12 years he spent all his time in meditation. He went from house to house and asked ‘Madhukari’ for his meals. Along with meditation he did exercises ‘Suryanamaskar’. He could see the God Rama and Marutiraya with his own eyes. He was advised to undertake the work of welfare of the world by doing Upasana and establishing Dharma. He started his valuable work of Dharmodhar, Janodhar and Rashtrodhar from this time.
As per God Rama’s advice he travelled through the whole India from 1632 to 1644.


While travailing , he came into contact with different people of different caste and creed. He could learn exact about the public and social conditions. At that time the rulers were very cruel and unjust, who tried to demolish and destroyed Hindu-temples. The ignorant and poor Hindu ladies were raped and misused and spoiled. There was nothing but darkness. People had to face all such cruelty helplessly.
They were so poor and weak that they were quite unable to raise their heads and hands to protest it. Sri Samartha had closely observed it and decided to increase their physical power by way of unity and also the importance of trust on Prabhu-Ramchandra.He tried his best to enlighten their lives.


While bringing these reforms he asked people that God is part and parcel of their lives.
He visited hundreds of holy places like Kashi, Gokul, Mathura, Vrindavan, Dwarka, Shrijagnnath, Shrirameshwar, Lanka Gokarn-Mahableshwar, Karveer, Dakshin-Kashi, Shri-Parashuram etc.

During his journey he setup nearly 1100 Maruti-temples.These are the centers where peoples comes together .He also appointed his devotees to look after these temples. This planning clears his foresight. Through Ramopasana and balopasana he wanted to build well-cultured and healthy society. It was his real dream.
After visiting various holy places he returned to his native place Jamb in the year 1644. He had an emotional meeting with his mother and brother. Then he again returned to Krishna valley.
At this time Chatrapati Shivaji Maharaj had started establishing his political power. He came to Masur but his camp was always in Dervan-valley, Waghapur-sada, Bhairavgad or valley of Kalamba.

Among all his Maruti idols, idols at Chaphal Shahapur, Masur Umbraj, Shirala, Pargaon, Majgaon, Bahe-Borgaon and Manpadale are very important. He also stared celebrating Ramnavami Festival at Masur. At the same time Prabhu-Rama gave him drishtant. Samartha found Rama’s and Mahishasur mardini’s idols in the deep pond of Angapur. He set up God Rama’s idol at Chaphal Samartha was bringing religious and national awareness while Chatrapati Shivaji Maharaj was trying to establish Hindu-swaraj.


Now fame of Samarth reached far and wide.Shivaji Maharaj was very keen to meet him. But unfortunately he could not see him at Masur. So he went back to Pratapgad. One day Shivaji Maharaja saw Samarth’s divine appearance in the night. When Shivaji Maharaja woke up in the morning he found a coconut which was given to him by Samartha as a token of blessings. So King Shivaji came to Mahuli to see Samartha . At the same time a disciple came from Samartha with a letter for King Shivaji.


Samarth had praised Shivaji Maharaj in this letter. King Shivaji in his reply letter expressed his strong desire to see Samarth. King Shivaji presented himself at Masur. When he heard that Samartha was at Shinganwadi, he went there. Here met the two great personalities of different fields, different aims and of different dreams, in 1649. This was their first meeting. Here Samartha gave him ‘Anugraha’. Here onwards their relations became closer, loving and respectful.
King Shivaji Maharaj requested Samartha to live at Rajgad, Pratapgad or on the fort of Parali. As per King King Shivaji’s request Samarth Ramdas came to Parali in 1676. From that time onwards the fort was recognized and known as ‘Sajjangad’.
Samartha set up the idol of goddess Mahishasurmardini at the eastern side of the Sajjangad which was found in the pond at Angapur and was named ‘Angai’ or ‘Anglai’. He also set up the idol of Maruti at the west to protect the Sajjangad and this ‘Maruti’ is known as ‘Dhabyacha Maruti’. While he was living on Sajjangad, Chatrapti Shivaji Maharaj left this world for ever. He left this world in 1680. Samartha became very sad. When he had gone to Tanjawar, he had in his mind to set up the idols of Shriram, Laxman and Seeta and Maruti there.
Sri Samartha asked Vyankoji Raje to find out a good artist. Vyankoji Raje found an artist who was blind. But Samartha took from him the idols. Magh Vadya 5, Shake 1603 that is in the year 1682 (English Year), the images were brought and were set up in his bed-room (Shejghar) and he himself worshipped them.
Samartha has written books on Philosophy & religion: it is seldom compared to ocean. ‘Samartha wrote Manacheslok’ which became more famous . Ramdas also wrote ‘Dasbodha’ which is equally valuable as the ‘Manacheslok.Samarthas literature clears the darkness of spirutual aspirants and has been source of inspirations to thousands.


Dasbodha’ took birth in the Shivtharghal, which has complete base of religious mindedness of Sri Samarth Ramdas Swami. One can carry out his human duties through reading, thinking of Dasbodha.


This clears the very valuable importance of ‘Dasbodha’. It is very useful not only to saints learned but also to common people. It can enlighten not only to ‘Mumukshu’, ‘Sadhaka’ and ‘Siddha’ but also to very very common people. It is just like a lighthouse in ‘Parmarth’, to wise men and ignorant, for ‘Viveka and Vairagya’, happiness and worries’.

It touches religious and social life, political and common life. After the departure of Chatrapati King Shivaji Maharaja he felt that he had nothing left undone in his life. So he left this world on Magh 9, Shake 1603 that is in the year 1682 (English Year) on the Sajjangad.